Corresponding to the two forms of epistemic injustice, Fricker identifies two different character traits and calls them the virtue of testimonial justice, and the virtue of hermeneutical justice. Read this book using Google Play Books app on your PC, android, iOS devices. 1996 Kluwer Academic Publishers. In chapter one, Medina claims that three important epistemic virtues that we should try to develop are: humility, curiosity/diligence and open mindedness, in contrast to the epistemic vices of arrogance, laziness, and close-mindedness (42). Open- mindedness and intellectual courage, for example, are sometimes mentioned– by Zagzebski (1996), for example. And there are many examples of them. De Bruin (2013) gives the example of epistemic courage as compared with non-epistemic courage. Modesty can seem to be, asSorensen (1988) puts it, a kind of ethical blindspot: If you have ityou won’t know it (and if you seem to know you have it, youprobably don’t really!) ... even though one's true belief met the virtue‐theoretic condition on knowledge laid down by Greco's virtue reliabilism. This means that the virtue concerns critical thinking and the pursuit of the truth. Epistemic Justice as a Virtue in Hermeneutic Psychotherapy Abstract The value turn in epistemology generated a particularly influential new position – virtue epistemology. For example, suppose Roddy looks into a field and sees a sheep‐shaped object. One source of dissatisfaction is the seemingly intractable … The book reveals epistemic injustice as a potent yet largely silent dimension of discrimination, analyses the wrong it perpetrates, and constructs two hybrid ethical-intellectual virtues of epistemic justice which aim to forestall it. In order for a virtue to be epistemic, it first must be classified as intellectual. A particular belief is justified just in case it is formed by the operation of intellectual virtues. The Classic Example: Ptolemy versus Copernicus A celebrated example has long figured prominently in the epistemic virtues literature. 2. Focusing on racial and sexual oppression and their interrelation, chapter 1 provides an analysis of active ignorance and of three epistemic vices that support it: epistemic arrogance, laziness, and closed-mindedness. Here, for instance, is Ernest Sosa, who outlined an early and influential version of virtue epistemology that took this form: For example, it may be one's faculty of sight operating in good light that gener ates one's belief in the whiteness and roundness of a facing snowball. Using his highly reliable cognitive abilities, he forms the belief that there is a sheep in the field. The result of … To borrow Roberts and Wood’s example, Dr. Frankenstein’s pursuit of scientific knowledge might, under some circumstances, seem to exemplify a virtuous love of knowledge, but Shelley makes it clear that Dr. Frankenstein’s pursuit of knowledge is obsessive, ignorant of its effects, unmediated by other intellectual virtues like humility and moderation, and thus vicious in the extreme (Epistemic Virtues 182-83). Should they follow the traditional geocentric system of Ptolemy? A certain conception of the relevance of virtue epistemology to the philosophy of education is set out. A major motivation for applying virtue theory to the theory of knowledge is that the position explains a wide range of our pretheoretical intuitions about who knows and who does not. Examples of virtues that are considered to be intellectual or epistemic … Controversial or borderline candidates for being epistemic virtues, for various reasons, are a good memory, sociability, and the capacity to acquire languages. Being an epistemically virtuous person is often equated with being a critical thinker and focuses on the human agent and the kind of practices that make it possible to arrive at the best accessible approximation of the truth. Standard examples of epistemic virtues are care with evidence, resistance to the urge to form hasty conclusions, and imagination with respect to explanatory hypotheses. At first glance, this example is a problem for Sosa-style virtue epistemology. intellectual virtue or faculty, in the sense intended above, is a power or ability or competence to arrive at truths in a particular field, and to avoid believing falsehoods in that field. I argue that structural active ignorance can be corrected only by developing epistemic virtues such as epistemic humility, curiosity/diligence, and open-mindedness. Epistemic virtues are the morals we ascribe to securing knowledge. We can understand such traits to be epistemic virtues insofar as they tend to produce knowledge – not for the agent alone, but for her community. I VIRTUE EPISTEMOLOGY AND CONTEXTUALISM. They are the interface between morality and epistemology (the study of knowledge and knowing). A virtue, roughly, is a relatively stable character trait—like honesty, generosity, or compassion. Some of them involve moral character as well as epistemic character. versions of virtue epistemology focus almost exclusively on the epistemic virtues, that is, on traits that lead cognizers to truth. Download for offline reading, highlight, bookmark or take notes while you read Virtue Epistemology: Essays in Epistemic Virtue and Responsibility. 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